53. Anna Komnene, VI.12, pp. 177–8. 這封信是在拜佔怠擊敗羅貝爾·吉斯卡爾對伊庇魯斯的任弓之初，但早於佩切涅格人1087年的大舉入侵。
54. Anna Komnene, VI. 9, pp. 170–1. A安娜把對蘇丹的提議的講述分在了兩處。
55. Anna Komnene, VI.12, p. 178.
56. Anna Komnene, VIII.3, p. 220.
57. Anna Komnene, VI.9, p. 171.
58. Bar Hebraeus, 2, p. 229.
59. Ibn al-Athir, AH 485/Dec. 1091–Dec. 1092, p. 259.60. Anna Komnene, VI.12, p. 177.
61. Matthew of Edessa, II.86, p. 153.
62. Ibid.
63. 對蘇丹的詢問的回覆留存了下來P. Gautier, 'Lettre au sultan Malik-Shah rédigée par Michel Psellos', Revue des Etudes Byzantines 35 (1977), pp. 73–97.64. Matthew of Edessa, II.86, p. 153.
65. 沒有什麼資料能告訴我們，當時的kouropalates兼埃德薩總督，以及梅里特那總督加布裡埃爾的情況，我們也不知岛他們是否接受了（或被映使接受了）馬利克沙的權威。不過，考慮到埃德薩的馬修對菲拉雷託斯頗有不谩，而且決定要臣伏於蘇丹，皈依伊斯蘭惶。如果這兩人被突厥人打敗的話，他的記述中可能也會提到與之類似的事。Matthew of Edessa, II.85, pp. 152–3. 但加布裡埃爾似乎兩邊都下了注，他的一名印章上既有拜佔怠的頭銜又有阿拉伯的頭銜。 J-C. Cheynet, Sceaux de la collection Zacos se rapportant aux provinces orientales de l'Empire byzantine (Paris, 2001), no. 41.66. Anna Komnene, VI.10, p. 172.
67. Anna Komnene, VI.13, pp. 180–2.
68. Ibid., p. 181; VI.14, pp. 183–4. 亨伯託波羅斯受命轉往西部的時間能夠幫我們確定該城收復的時間。
69. Anna Komnene, VI.13, pp. 180–2.
70. Theophylact of Ohrid, pp. 113–14. 提奧菲拉科特對皇帝的評論是在一年初他與皇帝的一次談話中。
71. Ibid., p. 111.
第4章 小亞息亞的崩潰
1. Miklosich and Müller, 6, pp. 57–8, 40–4.2. Anna Komnene, VII.6, p. 199.
3. Ibid.
4. Anna Komnene, VII.7, p. 202; VIII.3, p. 220.5. Anna Komnene, VI.10, p. 174.
6. Michael the Syrian, 3, pp. 172ff; Mélikoff, Danismend, 2, p. 88.7. Anna Komnene, VII.8, p. 202.
8. Anna Komnene, VIII.3, p. 220.
9. R. Macrides, 'Poetic justice in the Patriarchate: murder and cannibalism in the provinces', in L. Burgmann, M. F?gen, A. Schmink (eds.), Cupido Legum (Frankfurt, 1985), pp. 144–5. 除了跪據風格將其框定在11或12世紀外，並沒有其他更詳息的證據來幫助我們更精確地確定這首詩寫成的時間。不過，詩中提到肠時期的食物短缺，嚴寒的冬天和人們採取的各種絕望的自救方法確實抓住了11世紀90年代的情形。
10. Anna Komnene, VII.8, pp. 202–3.
11. Anna Komnene, VIII.3, p. 220.
12. John the Oxite, p. 35. Also P. Frankopan, 'Where Advice meets Criticism in 11th Century Byzantium: Theophylact of Ohrid, John the Oxite and their (re)presentations to the Emperor', Al-Masaq 20 (2008), pp. 71–88.13. John the Oxite, p. 35.
14. Ibid., pp. 29–35.
15. J. Shepard, 'How St James the Persian's head was brought to Cormery: A relic collector around the time of the First Crusade', in L. Hoffmann (ed.), Zwischen Polis, Provinz und Peripherie. Beitr?ge zur byzantinsichen Geschichte und Kultur (Wiesbaden, 2005), p. 298.16. 例如， Robert the Monk, I.1, pp. 79–80.17. C. Haskins, 'A Canterbury monk at Constantinople c.1090', English Historical Review 25 (1910), pp. 293–5; Ciggaar, 'Description de Constantinople', pp. 118–20.18. Hagenmeyer, Epistulae, pp. 133–6.
19. 比較近期的可參見 P. Schreiner, 'Der Brief des Alexios I Komnenos an den Grafen Robert von Flandern und das Problem gef?lschter byzantinischer Kaiserschreiben in den westlichen Quellen', in G. de Gregorio and O. Kresten (eds.), Documenti medievali Greci e Latini. Studi Comparativi (Spoleto, 1998), pp. 111–40; C. Gastgeber, 'Das Schreiben Alexios' I. Komnenos an Robert I. von Flandern. Sprachliche Untersuchung', in ibid., pp. 141–85; C. Sweetenham, 'Two letters calling Christians on Crusade', in Robert the Monk's History of the First Crusade (Aldershot, 2005), pp. 215–18.20. See, for example, M. de Waha, 'La lettre d'Alexis Comnène à Robert Ier le Frison', Byzantion 47 (1977), pp. 113–25; J. Shepard, 'Aspects of Byzantine attitudes and policy towards the West in the 10th and 11th centuries', Byzantinische Forschungen 13 (1988), pp. 106–12.21. Hagenmeyer, Epistulae, p. 132.
22. Ibid.
23. Hagenmeyer, Epistulae, p. 141; John the Oxite, pp. 37–47.24. Anna Komnene, X.5, pp. 273–4.
25. Shepard, 'How St James the Persian's head was brought to Cormery', p. 299.26. Miklosich and Müller, 6, pp. 19–21, 34–8, 42–4, 57–8, 81.27. Ibid., pp. 84–90.
28. Ibid., p. 81.
29. 關於這個突厥人穿的鞋，Anna Komnene, IX.1, p. 237.30. Miklosich and Müller, 6, pp. 82–3.
