thegoddessagreekinsiliabyna,notonlythatsheherselfservedthegodintheand,butthathertherandotherfeleanebeforeher;andthepubliarblelueniathenoblestfaliesdedipleofaebeforetheyarriagenobodystheneighbouringcitiesanduntrytoattendthebiennialfestivalsortopaytheirvoothegoddess
ifeofaynythandritualbynypeoplesofatedyearbyyear,theirralsandplants,eaporary,unionofthehunsexesatthesananandbeast
atpaphostheentinflitotheblebirth
angthestoriesethatdeserveourattentioninthefirstplasunlikelythatsuerefortuitousoutburstsofunnaturallustaysuspestanarriagearriedhisoan,perhapstoastrangerynotthesaruleofdessuinatedatelyntinuetodosoarryinghisdaughter,andthusprolongingthroughherthetitleerlybeenhisthroughherther
edforhisexquisitebeautyandtohavebeenesonadonis,totheinflaablegoddessalsolostherheartfurther,thesestoriesoftheloveofaphroditeforteersoftheroyalhouseofpaphostherrespondinglegendtoldofpyglion,aphoeniedthedivinenatureasandignityofadonisthestoryofpyglionpointstoaarriageinageofaphrodite,orratherofastarteifthatanonly,butofaen,anditorelikelytobetoldofpyglion,ifthatnnaofsetialion,atallevents,isknoeofthekingoftyrefroissisterdidofled;andakingofiyathon,thephoeniespyglionandastarteoedallionofreligiousprostitutionatpaphosissaidtohavebeenfoundedbykingcinyrasandobservedbyhisdau
